Showing posts with label activism. Show all posts
Showing posts with label activism. Show all posts

Tuesday, February 28, 2017

Mem Fox on being detained by US immigration: 'In that moment I loathed America'














Iwas pulled out of line in the immigration queue at Los Angeles airport as I came in to the USA. Not because I was Mem Fox the writer – nobody knew that – I was just a normal person like anybody else. They thought I was working in the States and that I had come in on the wrong visa.
I was receiving an honorarium for delivering an opening keynote at a literacy conference, and because my expenses were being paid, they said: “You need to answer further questions.” So I was taken into this holding room with about 20 other people and kept there for an hour and 40 minutes, and for 15 minutes I was interrogated.


The room was like a waiting room in a hospital but a bit more grim than that. There was a notice on the wall that was far too small, saying no cellphones allowed, and anybody who did use a cellphone had someone stand in front of them and yell: “Don’t use that phone!” Everything was yelled, and everything was public, and this was the most awful thing, I heard things happening in that room happening to other people that made me ashamed to be human.
There was an Iranian woman in a wheelchair, she was about 80, wearing a little mauve cardigan, and they were yelling at her – “Arabic? Arabic?”. They screamed at her “ARABIC?” at the top of their voices, and finally she intuited what they wanted and I heard her say “Farsi”. And I thought heaven help her, she’s Iranian, what’s going to happen?
There was a woman from Taiwan, being yelled at about at about how she made her money, but she didn’t understand the question. The officer was yelling at her: “Where does your money come from, does it grow on trees? Does it fall from the sky?” It was awful.
There was no toilet, no water, and there was this woman with a baby. If I had been holed up in that room with a pouch on my chest, and a baby crying, or needing to be fed, oh God … the agony I was surrounded by in that room was like a razor blade across my heart. 
When I was called to be interviewed I was rereading a novel from 40 years ago – thank God I had a novel. It was The Red and the Black by Stendhal – a 19th century novel keeps you quiet on a long flight, and is great in a crisis – and I was buried in it and didn’t hear my name called. And a woman in front of me said: “They are calling for Fox.” I didn’t know which booth to go to, then suddenly there was a man in front of me, heaving with weaponry, standing with his legs apart yelling: “No, not there, here!” I apologised politely and said I’d been buried in my book and he said: “What do you expect me to do, stand here while you finish it?” – very loudly and with shocking insolence.


The way I was interviewed was monstrous. If only they had been able to look into my suitcase and see my books. The irony! I had a copy of my new book I’m Australian, Too – it’s about immigration and welcoming people to live in a happy country. I am all about inclusivity, humanity and the oneness of the humans of the world; it’s the theme of my life. I also had a copy of my book Ten Little Fingers and Ten Little Toes. I told him I had all these inclusive books of mine in my bag, and he yelled at me: “I can read!”
He was less than half my age – I don’t look 70 but I don’t look 60 either, I’m an older woman – and I was standing the whole time. The belligerence and violence of it was really terrifying. I had to hold the heel of my right hand to my heart to stop it beating so hard. 
They were not apologetic at any point. When they discovered that one of Australia’s official gifts to Prince George was Ten Little Fingers and Ten Little Toes, he held out his hand and said: “It’s been a pleasure to meet you, Ms Fox.” I was close to collapse, very close to fainting, and this nearly broke me – it was the creepiest thing of all. 
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I had been upright, dignified, cool and polite, and this was so cruelly unexpected, so appalling, that he should say it was a pleasure. It couldn’t have been a pleasure for him to treat me like that, unless he was a psychopath.
In that moment I loathed America. I loathed the entire country. And it was my 117th visit to the country so I know that most people are very generous and warm-hearted. They have been wonderful to me over the years. I got over that hatred within a day or two. But this is not the way to win friends, to do this to someone who is Australian when we have supported them in every damn war. It’s absolutely outrageous.
Later in the hotel room I was shaking like a leaf. I rang my friend, my American editor and bawled and bawled, and she told me to write it all down, and I wrote for two hours. I fell asleep thinking I would sleep for eight hours but I woke up an hour and a half later just sobbing. I had been sobbing in my sleep. It was very traumatic.
After I got back to Australia I had an apology from the American embassy. I was very impressed, they were very comforting, and I’ve had so many messages of support from Americans and American authors. 


I am a human being, so I do understand that these people might not be well-trained, but they now have carte blanche to be as horrible and belligerent as they want. They’ve gone mad – they’ve got all the power that they want but they don’t have the training.
They made me feel like such a crushed, mashed, hopeless old lady and I am a feisty, strong, articulated English speaker. I kept thinking that if this were happening to me, a person who is white, articulate, educated and fluent in English, what on earth is happening to people who don’t have my power? 
That’s the heartbreak of it. Remember, I wasn’t pulled out because I’m some kind of revolutionary activist, but my God, I am now. I am on the frontline. If we don’t stand up and shout, good sense and good will not prevail, and my voice will be one of the loudest.
That’s what it has taught me. I thought I was an activist before, but this has turned me into a revolutionary. I’m not letting it happen here. Instead of crying and being sad and sitting on a couch, I am going to write to politicians. I am going to call. I am going to write to newspapers. I am going to get on the radio. I will not be quiet. No more passive behaviour. Hear me roar.
As told to Lucy Clark

Friday, August 19, 2016

From Laura Flanders:
Im so sorry to hear this news. Bea was a model of beautiful, vivacious, radical persistence. She was never bored and never lost for words and was one of the best community-builders I know. Huge love to her beloveds, Edith Isaac-roseCharles Kreloff & Elliot.
It's with great sadness to announce that Bea passed away yesterday. There was no one like her and she'll be missed greatly. 
Bea Kreloff (1925-2016) died August 17, 2016, at the age of 90. She was a painter, teacher, activist, radical lesbian feminist, and co-founder and Director Emeritus of Art Workshop International. Born in Brighton Beach, Brooklyn, to clothing designer William Magit and homemaker Celia Singer Magit, she showed an interest in art and political activism from an early age. She attended Washington Irving High School in Manhattan, then studied at and worked for The Brooklyn Museum Art School from 1950 to 1958 where she took classes with the painters Max Beckmann and Rubin Tam. In the 1960s she painted and taught privately, and from 1973 to 1985 was Art Department Chair at Ethical Culture Fieldston School, Riverdale, N.Y. She taught painting workshops, seminars, and lectured on art at Cooper Union, Marymount Manhattan College, Women's Caucus for Art, The New School University and The College Art Association, among other institutions. Her work has been exhibited nationally and internationally, and is in the permanent collection of the Hirshhorn Museum and Sculpture Garden, Washington, D.C., as well as in a number of private collections. She was an avid feminist, actively involved with the anti-war movement, gay liberation, and women’s issues. Over the course of 35 years, she held painting and drawing classes at Art Workshop International, Assisi, Italy. She was an original tenant of Westbeth Artist Housing in Greenwich Village, where she resided with her partner Edith Isaac Rose, who survives her, as do her two sons, Elliot and Charles, and her granddaughter Samantha. Details of a memorial will be announced in the coming weeks.

Thursday, March 19, 2015

Symposium on Grace Paley at The New School

Grace Paley and the Disturbances of Man: Day 1

Thursday, April 9, 2015 at 10:00 am to 9:00 pm 

Theresa Lang Community and Student Center, Arnhold Hall55 West 13th Street, Room I202, New York, NY 10011















The MFA Creative Writing Program at The New School for Public Engagement and the Gender Studies program at The New School present a symposium on the life and work of legendary New York social activist, poet, short story writer, and feminist Grace Paley.
Paley fought for the rights of women and minorities and protested the Vietnam War and nuclear arms proliferation. It was in her extraordinary fictional stories of ordinary lives and through her grassroots activism that she changed the social and political landscape of her day.
This symposium pays homage to Grace Paley, exploring both her legacy and the complex ways her work still resonates today. The event includes a panel on her life and writings; readings by New School writing students; and a screening of Lilly Rivlin’s documentary, Grace Paley: Collected Shorts, followed by a conversation with the director. There will also be a screening of Peter Barton’s Women of ’69, Unboxed accompanied by a Class of 2015 Yearbox created by Parsons’ students. The symposium concludes with a walking tour of historically and culturally charged sites from Paley’s lifetime in Greenwich Village.

Grace Paley & the Disturbances of Man: Day 2

Friday, April 10, 2015 at 10:00 am to 2:00 pm 

Theresa Lang Community and Student Center, Arnhold Hall55 West 13th Street, Room I202, New York, NY 10011

The MFA Creative Writing Program at The New School for Public Engagement and the Gender Studies program at The New School present a symposium on the life and work of legendary New York social activist, poet, short story writer, and feminist Grace Paley.
Paley fought for the rights of women and minorities and protested the Vietnam War and nuclear arms proliferation. It was in her extraordinary fictional stories of ordinary lives and through her grassroots activism that she changed the social and political landscape of her day.
This symposium pays homage to Grace Paley, exploring both her legacy and the complex ways her work still resonates today. The event includes a panel on her life and writings; readings by New School writing students; and a screening of Lilly Rivlin’s documentary, Grace Paley: Collected Shorts, followed by a conversation with the director. There will also be a screening of Peter Barton’s Women of ’69, Unboxed accompanied by a Class of 2015 Yearbox created by Parsons’ students. The symposium concludes with a walking tour of historically and culturally charged sites from Paley’s lifetime in Greenwich Village.
This is the second day of the symposium, which begins on Thursday, April 9.
This event has been made possible through the generous support of Phyllis Kriegel.

Friday, September 26, 2014

Looking Back at the First Invasion of Iraq in 1991

From the historic Gulf Crisis TV Project. Before "social media" youTube and before Indymedia, this was a key example of community media sharing around the globe. Grace Paley speaks about three minute into this tape. Next is one of the many presentations at the World Tribunal on Iraq in Istanbul.

Wednesday, January 2, 2013

Puppets, Peace and Political Art




....A discussion held in December at the Theater for the New City with John Bell, Peter Schumann and Tom Finkelpearl. Both Grace and Bob Nichols are mentioned in this discussion. Bob was an enthusiast of Noh drama and for a period in the 1960's Bread and Puppet created theater directly influenced by this Japanese dramatic form.

Monday, November 28, 2011

Grace Paley Tribute Reading

As part of a nation-wide celebration of her birthday,
the Joiner Center will be honoring the life and work 
of activist and writer Grace Paley.

Featuring readings of Grace’s work by local publishers Mark Pawlak of
Hanging Loose Press, Jenny Barber of Salamander Journal, Pam Annas of
Radical Teacher,  Doug Holder of Ibbetson Press, Afaa M. Weaver
formerly of 7TH Son, Jill McDonough and others.

Saturday, December 10th , 2011
4:00 pm
Harvard-Epworth United Methodist Church
1555 Massachusetts Ave. Cambridge, MA
Reception to follow

Anyone requiring disability-related accommodations in order to fully
participate in this event should go to www.ada.umb.edu and complete
the request form.

The William Joiner Center for the Study of War and Social Consequence
at the University of Massachusetts Boston

 617.287.5850  |  joinercenter@umb.edu |  http://www.umb.edu/joinercenter

Monday, February 2, 2009

The Grace Paley Organizing Felowship


The Next Generation: Organizers and Activists Learn the Ropes
By Beth Schwartzapfel Wed. Jan 21, 2009
From the Jewish Daily Forward
By 10 o’clock on a Saturday morning, a dozen bleary-eyed idealists were already milling around, chewing absently on bagels and sipping from little orange juice cartons. Sunlight streamed into the windows of the fifth floor of the brownstone on East 10th Street in New York City, where they had gathered to talk about leadership development and oppression. Later that day, they would use such words as “invisible-ize” and discuss systems of power and the best approach to knocking on doors on the Lower East Side. But they began the morning with an invocation of sorts, a reading from Grace Paley’s short story “Midrash on Happiness.”

“For happiness, she… required work to do in this world,” read 29-year-old Alissa Wise, who serves as the education director of Jews for Racial and Economic Justice, a Manhattan-based group that provides organization, education and advocacy. JFREJ had convened the Saturday meeting. “By work… she included the important work of raising children righteously up,” Wise continued. “By righteously she meant that along with being useful and speaking truth to the community, they must do no harm.” The 14 community organizers, seated in a circle, went around and read until the story ended. Then there was silence. Wise spoke first. “I love Grace Paley,” she said.

This was the fourth meeting of the inaugural class of the Grace Paley Organizing Fellowship, which JFREJ launched this year to train a new generation of organizers and activists. The fellows are mostly in their 20s, but they range in age from 19 to 45. Their religious observance runs the gamut from secular to Modern Orthodox. About half of them were already involved in JFREJ when the fellowships were announced, and they applied so that they could take their involvement to the next level; the other half used the fellowships as their way of becoming involved in JFREJ.

Rob Browne, a dentist who lives on Long Island with his wife and three children, had given money to JFREJ in the past, but otherwise had not been involved. Then one day, he heard some of his neighbors mention that they were looking to hire someone to clean their houses. “I said, gee, well, that’s a dynamic,” Browne said. “There seemed to be no rules. How much is paid, what the standards are in terms of hiring and firing people. It was all done differently from person to person. I thought, I know that’s what’s done, but there’s got to be something more organized.” Browne’s research into what Jewish law has to say about domestic workers led him to JFREJ and, shortly thereafter, to the fellowship.

Founded in 1990, JFREJ organizes its members to act on behalf of progressive causes in New York, such as labor and immigrants’ rights. In 1994, for example, JFREJ worked in support of the Chinese Staff and Workers’ Association in the association’s efforts to unionize a restaurant in Chinatown. For the past several years, two of JFREJ’s major campaigns have been Shalom Bayit, which aims to pass statewide Domestic Workers Bill of Rights legislation, and a Housing Justice campaign for affordable housing.

The six-month fellowship began in September 2008 and runs through February. In addition to attending these monthly training sessions and retreats, fellows commit to spending 16 hours per month working on one of the two campaigns, and to raising $500 toward JFREJ’s work. In addition, each fellow is assigned a seasoned organizing mentor from progressive groups around New York City, such as the Bronx Defenders and the not-for profit Jewish Funds for Justice. JFREJ received a grant from the Elias Foundation to help administer the fellowship, but participation is on a volunteer basis; no one is paid, including the fellows and the experts who lead workshops or conduct training at the fellows’ retreats.

JFREJ’s approach to training leaders is not simply to teach them concrete organizing skills, such as how best to knock on doors, make phone calls or organize a rally. The fellows certainly do learn these types of skills, both at these retreats and on the ground, in their work on the campaigns. At the recent Saturday meeting, for example, Yasmeen Perez, leadership development director of the group FIERCE, which is by and for gay and lesbian youth of color in New York City, taught a workshop on leadership development. But building of concrete skills is paired with theoretical and cultural analysis so that the fellows will have a context within which to understand the work they’re doing. On this particular afternoon, JFREJ’s executive director, Dara Silverman, and community organizer Danielle Ferris taught a workshop on anti-Jewish oppression. Some other topics have been imperialism and white supremacy, Jews and class, and gender and sexuality.

“The more knowledge I have as an organizer about how these systems work, the more power I have to affect positive change,” said Zach Scholl, 21, who has been involved with JFREJ for a year and a half, first as an intern and now as a fellow. “I really need to understand the ways that these systems of oppression affect us and divide us.”

After the Grace Paley reading, the fellows spent some time studying musar, or Jewish ethical practice. Wise is a fifth-year rabbinical student at the Reconstructionist Rabbinical College, and has, over the course of the fellowship, led discussions and study on taking responsibility for the “other.” The group reflected together on a passage from Exodus in which Moses’ father-in-law, Jethro, asks Moses to allow others to help him: “Why do you act alone, while all the people stand about you from morning until evening? The task is too heavy for you…. You cannot do it alone.” The group then broke into pairs to discuss what it means to be a good leader — when to ask for help, and when to take on tasks themselves. Most of the fellows are students; many work full time. Balance is a big issue.

After musar study, the fellows discussed the readings assigned to them that day, which included “Between a Rock and a Hard Place: Relationships Between Black and Jewish Women,” written by feminist icon Barbara Smith, and “The Past Didn’t Go Anywhere: Making Resistance to Anti-Semitism Part of All of Our Movements,” a self-published pamphlet by Philadelphia activist April Rosenblum.

The fellows are mindful of the fact that they are rarely affected directly by the issues for which they are fighting. The question of what it means to work on behalf of, and in solidarity with, others is one that occupied much of the day’s discussion.

Vered Meir, 26, has been involved with the Shalom Bayit campaign for three years. She chose to apply for the fellowship even though she moved to Boston last fall. She has been commuting to New York once a month for training, and doing as much work as she can on the campaign remotely. “What’s hard about organizing as allies is that we have a choice to be involved or not, whereas somebody who’s being abused by their landlord, let’s say, doesn’t really have a choice,” she said. “I want to feel like my liberation is tied up in the liberation of [Domestic Workers United] members. I don’t want to feel like, yeah, I moved, so I’m not going to be involved anymore.”

Grace Paley, writer, activist and longtime JFREJ member, died in 2007. Wise says that the organization was looking for a way to honor her, so when the idea for the fellowships first emerged, it seemed like the perfect fit. Paley’s daughter, Nora, agreed. “This JFREJ fellowship is the right ship on the right sea to continue in her name,” she told the Forward. “How wonderful that these shining young people are on earth and willing to continue the human race in adamant decency. My mother would have been honored to meet each of them and work beside them, too.”

After Perez’s workshop, the fellows broke for lunch. They told stories, laughed, teased each other and chatted about their plans for the holidays. Before they reconvened to talk about oppression and what it means to be “out” as a Jew, they stood in a circle in the sunlight for a post-lunch warm-up. Lane Levine, community organizer for the Shalom Bayit campaign, had devised an “organizer stretch” — kind of like the hokey-pokey, but more grown-up. Sort of. “Stretch up for high goals!” he said, and all the fellows reached their arms to the ceiling. “Reach down to your grass roots!” They followed Levine’s lead, touching their toes, leaning left and right, touching their heads and wrapping their arms around themselves. As they finished, the room filled with flailing arms and legs: “Shake it out for social change!” Levine said, and they did